The ‘right time’ – negotiating the timing of interviews with vulnerable young people

Participant retention is a key factor in determining the success of longitudinal research. Challenges in re-locating and retaining participants over the long term are major issues for researchers working with young people who face adversity and experience frequent changes in circumstances. This article reports on a study of vulnerable young people and their transition into adulthood. Rather than the more conventional schedule-based approach to locating and re-interviewing young people, a relational process, the ‘right time’ framework, was used to facilitate young people's involvement in the study. Embedded in the ‘right time’ framework is recognition of the diverse and fluctuating circumstances that shape young people's availability for interviews. Several case examples are considered which amplify the way that the ‘right time’ framework allowed the research to navigate around these circumstances. The case examples highlight the value young people attached to being involved in the research, the influence on the ‘right time’ of wider relational tensions for young people and the need to negotiate researcher status as a different sort of adult. The ‘right time’ framework contributed to a high retention rate in the study generating a more representative sample and enhancing the subsequent data analysis by providing valuable insights into the lives of these vulnerable young people.     

从“以人为本”到政府“公信”--新世纪初政府公信力构建的进路评析

政府公信力是政府凭籍自身信用赢得公众信任的能力，十六大以来，党在施政理念上强调"以人为本"，在执政行为上关注"民生"；在绩效上彰显公平正义，施政方略渗透着人文关怀因素，政府公信力得到了有效提升。但由于腐败现象没有得到有效控制，党风廉政与制度化建设相对滞后，政府公信力也受到了冲击。在新一代领导集体治国理政中，"改革"成为新的常态，防腐败斗争与党风廉政建设取得了伟大成就，政府公信力的重振业已开启。     

‘Becoming’ a possible threat: masculinity,culture and questioning among unaccompanied young men in Sweden

A debate on masculinity and immigration rose across Europe in 2015 after an incident with sexual harassments taking place in Cologne, Germany. The incident refuelled a debate positioning unaccompanied young men as a possible threat. This article is based on a research project where we during this time ethnographically followed 20 young men, having arrived in Sweden as ‘unaccompanied’ minors. The aim is to examine how the young men themselves talk about, reflect on and negotiate masculinity and gender during this period. The article concludes that masculinity cannot be approached as something stable easily being inherited or transferred from one’s origins. One difference for ‘unaccompanied’ young men is how conflicts or tensions emerging in relation to issues of gender and masculinity tend to be interpreted differently, and publicly, putting the young men in a ‘gendered situation of questioning’.     

倡导和实践为人民服务的思想道德--兼论公民道德建设核心的哲学依据

本文从哲学的角度论述了把为人民服务作为我国公民道德建设核心的四大依据,指出了实践为人民服务的思想道德的方法.     

制度创新与人的全面发展

制度创新是人的全面发展的基本途径。从人的全面发展的视角看问题,适合于中国社会的理想制度模式应当是形式化、程序性、民主优先于自由、有利于杰出人才涌现、以人为本的非人格化制度。这种制度的创新,需要我们设定正确的制度创新理念,培养人们的创新精神和创新意识,积极探索制度创新的规律性,完备制度创新的实施技术。     

论新形势下和谐的党群关系

和谐的党群关系,是支撑社会主义和谐社会的重要支柱,是我们党执政为民的必然要求.在构建和谐的党群关系的进程中,必须充分认识和谐党群关系的重要性,认清党面临的新形势,研究党群关系中的新情况,正确处理各种关系,探索构建和谐党群关系新的理论、制度和方法,以确保党同人民群众的血肉联系.     

白族本主神话中的水神崇拜

本主崇拜是白族的传统信仰 ,在大量的本主神话传说中 ,有一些与水有关的故事 ,反映了农耕经济对水的依赖及凝结于本主身上的原始崇拜的影子 ,还可以看到多种文化交流在这一特定领域里的反映     

土家族的机智人物故事

机智人物故事是民间故事中的特殊类型,是以一个机智人物为中心所形成的系列故事,有着不同于一般生活故事和民间笑话的审美特征。土家族机智人物故事有着流传空间相对稳定,主人公因地而异的特点,体现着平衡心理的重要社会功能。     

评几种错误的人生追求

把追求金钱、享乐、权力作为人生的目的 ,是错误的人生追求。利己主义是剥削阶级人生目的的核心。无产阶级的人生目的是为人民。由“为自己”到“为人民” ,这是人类历史上人生目的的革命变革。遵循马克思主义“为绝大多数人谋利益”的基本原理 ,中共三代领导人对无产阶级人生目的作了精辟表述。通过学习和践履马列主义和毛泽东、邓小平、江泽民关于人生目的的论述 ,必然会破除种种错误的人生目的和人生追求 ,确立全心全意为人民服务的无产阶级人生目的和人生追求。     

论工程训练与创新人才培养

工程训练是重要的实践性教学环节 ,必须把工作重点转移到培养学生创新能力上来 ,创造有利于培养创新人才的环境 ,传授给学生丰富的创新知识基础 ,改革教学内容、教学方法、教学手段和考核办法 ,以保证培养创新人才的需要 ,并注意培养学生各种创新素质 ,鼓励学生创新 ,促进其创新能力的发展